Ongoing since 2012, the Real DMZ Project interrogates the demilitarised zone (DMZ) between North and South Korea through annual, research-based exhibitions that bring together the works of Korean and international artists. Sunjung Kim, the independent curator behind the project, conceived the idea of exploring the DMZ while curating Japanese artist...
London's galleries and museums are gearing up for a lively October, with Frieze London and Frieze Masters running between 3 and 6 October 2019 at Regent's Park, along with 1-54 Contemporary African Art Fair, taking place across the same dates at Somerset House; and the tenth anniversary of the Sunday Art Fair, showcasing new and emerging artists...
Mark Bradford walks through Mark Bradford: Los Angeles Mark Bradford: Los Angeles at the Long Museum West Bund in Shanghai (27 July–13 October 2019) is the artist's largest solo exhibition to date in China. In this video for Ocula, Bradford and Diana Nawi, curator of the show, walk through selected works that convey the artist's concerns with...
Lee Bul, Via Negativa II (2014). Exhibition view: Crashing at Hayward Gallery, London (1 June–19 August 2018). Image via Southbank Centre.
Feminist science-fiction has long played on the idea that women are liberated when humans are confronted with other intelligences.
Provocative and inventive, Lee Bul (이불) is one of the leading Korean artists of her generation. Though she has worked in performance, sculpture, painting, installation and video, she is most known for her monstrous sculptures, cyborgs and utopian landscapes. Born to dissident parents during the military dictatorship of Park Chung-Hee in South Korea, Lee emerged in the 1990s through works that channelled the emotional impact of political persecution and restrictive gender roles into visual form. Since then, the artist has investigated human desires for perfection and stability and the implications of technology in the contemporary world.
After completing her studies at Hongik University in 1987, Lee embarked on her career as a performance artist on the streets of Korea and Japan. Donning soft wearable sculptures that were described as 'simultaneously alluring and grotesque' by Ikon Gallery, she addressed the themes of political instability and gender roles in a then—and still—very conservative and male-dominated Korean society. In Cravings (1989), Lee transformed herself into a monstrous creature, whose tentacles and externalised internal organs alluded to the anxieties of the artist and her fellow citizens living under conditions fraught with government censorship and civil unrest. The performance later developed into 'Monster' (1998–2011), a series where the wearable sculptures evolved into freestanding statues. Abortion, also performed in 1989, showed the artist hanging upside down from the ceiling and generated controversy for Lee's bold critique of Korean traditions regarding women's bodies and sexuality. Around this time, Lee also participated in the founding of Museum, an underground collective of avant-garde artists, performers and musicians in Seoul whose members are still influential in Korea today.
Lee's work from the 1990s explores the human body in its relation to beauty, life, death and technology. Majestic Splendor (1997)—an installation created for The Museum of Modern Art (MoMA), New York—consisted of a decaying fish adorned with sequins, beads and flowers in a glass display case. Although the exhibition closed prematurely due to its smell, curator Harald Szeemann invited Lee to recreate it in the Lyon Biennale that same year. In a powerful visualisation of the metamorphosis from the beautiful to the sickening, Lee highlighted the inevitable cycle of life and death.
Her iconic 'Cyborg' (1997–2011) series, on the other hand, examines the human desire for the perfect body. Cyborg Red and Cyborg Blue, both completed in 1997 as a pair, show silicon casts of female figures based on Greco-Roman statues with machine-like body parts. Because Lee's cyborgs often appear as females, they have been regarded as a critique of the social expectation for women to have idealised bodies. However, the artist has shown that her concerns extend to mankind at large in her karaoke installations, including Gravity Greater than Velocity (1999) and Live Forever (2002). Safely tucked in the empty karaoke capsules and pods, the human body is reduced to its sensory functions—technology may be alluring, but humankind has reason to be alarmed about its advancements.
In the new millennium, Lee shifted away from the body to human desires for utopia. 'Mon grand récit', an ongoing series since 2005, features futuristic ruins and landscapes comprised of small-scale railways, LED signs and architectural structures. Perched on skeletal frameworks, Lee's landscapes are a fragile mass that could collapse in a matter of seconds—as unrealised hopes often do in utopias. Lee has also begun to incorporate reflective materials in her architectural installations, most notably in After Bruno Taut (Devotion to Drift) (2013)—a floating palace of crystal beads, chains and mirrors. Inspired by the futuristic ideals and works of Bruno Taut, a 20th-century German architect and the creator of the Glass Pavilion, Lee uses reflectivity to allude to utopian ideals as well as a means to think about military Korea, now several decades in the past.
Lee has regularly exhibited internationally at venues such as Art Sonje Center, Seoul (2012); Mori Art Museum, Tokyo (2012); Domus Artium 2002, Salamanca (2007); Museum of Contemporary Art Australia, Sydney (2004); the New Museum of Contemporary Art, New York (2002); and Musée d'Art Contemporain, Marseille (2002). Her work is also part of many public collections. These include Leeum, Samsung Museum of Art, Seoul; Los Angeles County Museum of Art; Mori Art Museum, Tokyo; National Gallery of Victoria, Melbourne; 4Leeum, Samsung Museum of Art, Seoul; National Gallery of Canada, Ottawa; and Yu-un, Obayashi Collection, Tokyo. She has had works included in the Biennale of Sydney (2016), Gwangju Biennale (2014), Taipei Biennial (2006–7) and Venice Biennale (1999). Today, the artist lives and works in Seoul, Korea.
The trouble with [AR]T—an augmented reality initiative produced by Apple in collaboration with the New Museum—began when I tried to get tickets. Because it was framed as a free public art experience, I thought that the [AR]T Walk would be easily accessible, like a drop-in guided tour at a museum. But Apple's home page offered no...
SAN FRANCISCO — The Danish-Icelandic artist Olafur Eliasson told Hyperallergic that he hopes his massive public art installation, Seeing spheres, at the new Golden State Warriors stadium will become part of the tissue of San Francisco.
I remember exactly where and when I decided to write a book about the moon: lying on my back in a dentist's chair, waiting for the anaesthetic to take effect. To distract his patients, the dentist had tacked a poster to the ceiling: a NASA image of the earth from space at night. I was struck by the way so much of the northern hemisphere glitters...
This year, all Koreans at the Venice Biennale are women. The Korean Pavilion is curated by Kim Hyun-jin and three participating artists Jung Eun-young, also known as siren eun young jung, Jane Jin Kaisen and Nam Hwa-yeon. At the main exhibition, the works of three Korean women artists Lee Bul, Suki Seokyeong Kang and Anicka Yi are on view.
We have sent you an email containing a link to reset your password. Simply click the link and enter your new password to complete this process.
Scan the QR Code via WeChat to follow Ocula's official account.