In her first major exposition at the Tang Contemporary Art in Beijing, Joana Vasconcelos relates her oeuvre to the imagery of The Classic of Mountains and Seas, also known as Shanhai jing. Vasconcelos' hanging sculptures, with their colors, decorations and soft and malleable protrusions, are visually evocative of the dragons from Chinese mythology. Originally, these gigantic pensile figures stemmed from the symbolic context of the Valkyries, the warrior women of Norse mythology whose task was to collect the bodies of courageous slain warriors and bring them to Valhalla, the afterlife for fallen heroes. These sculptures, which began as symbols of power and female strength, also acquire a cosmological symbology. In order to emphasize the importance assumed by this interpretation, this exhibition also features sculptures depicting snakes, horses, bulls and other recurring animals in the Chinese zodiac, as well as several from the Western zodiac. In ancient Chinese mythology, the dragon is a serpent with the head of a crocodile, the whiskers of a catfish, the mane of a deer and the claws of a bird. This commingling is typical of mythological tales. Sirens from Greek mythology, for instance, are figures with the head and bust of a woman and the wings and feet of a bird. While in Chinese tradition, the dragon is a spiritual and cultural symbol representing prosperity and good fortune. It has acquired different meanings over the centuries in different geographical locations, even becoming a symbol of evil in Western Christianity. Based on the hypothesis that it was the very fascination evoked by mythology to lead distant populations to come into contact, Vasconcelos' s interpretation of the dragon is more akin to that of the Orient.
Through its allusion to the The Classic of Mountains and Seas, this exhibition finds its cornerstones in the installation of Valkyrie Marina Rinaldi from 2014 and the more recent Flaming Heart (2019-2022), a large vibrant red heart, whose biomorphic appearance is reminiscent of a plant, an organ of the human body or even an animal shape, as we will see further ahead. The vast repertoire of ceramic animals covered in crochet or embroidery featured in the exhibition draws inspiration from the tales of Zhuangzi, which has strong affinities with the Western Aesop's Fables. The various versions of frogs featured in the exhibition are direct references to Zhuangzi and Aesop, reminding us how much these moral narratives by two immortal authors have in common.
Vasconcelos uses communicative method to approach thorny and controversial topics with lightness. And yet, the ironic tone that emanates from the work does not prevent the artist from calling into question the rigid gender distinctions. The decontextualization of the objects and the metamorphosis of their identities by way of their arrangement—reflect the desire to deconstruct paradigms associated with social roles and widely held beliefs. With analogous motivations, Vasconcelos created a series of works that represent her expressive and content-based style. Shifting towards a different style, in 2004 Vasconcelos created her first Valkyries using fabric, woolen and cotton crochet, passementerie, piping, stuffing, sequins, beads, feathers, tassels and LED lights. The title of this hanging sculpture alludes to the semi-divine warriors of the heroic sagas from Germanic mythology. In the Nibelung legends, the Valkyries are strong and armed blonde female characters who traverse the sky on war horses or ride just above water. Afterwards, Vasconcelos created more Valkyries series works, which features the art of weaving in its most varied forms, placing at its core the female propensity to unite elements that create a texture when brought together, despite their heterogeneity.
In her voluminous hanging installations made of fabric and passementerie, the mythical dimension prevails, though with ethical and political underpinnings. Vasconcelos extrapolates fragments from mythological narratives that serve the meanings expressed in her work. Through her sculptures made of fabrics, textures and sartorial materials that allude to femininity, Vasconcelos seeks to emphasize the virtues of women—not those attributed to them by conventions. Women, for Vasconcelos, are the strong sex; they are warriors who are able to attain their power and exercise it.
The relation to tradition in Vasconcelos' work is not only tied to the visual universe of Portugal, but to the Portuguese culture at large. A clear demonstration of this is her series of Independent Hearts. Begun in 2004, the hearts draw inspiration from the heart of Viana, The heart motif returns in __(2019), a hanging sculpture whose biomorphic appearance recalls a plant, an apparatus of the human body or the shape of an animal. The long arms that depart from the central body of the work resemble the tentacles of a sea animal or the roots of a tree. They invade the space much like Baroque architecture and decoration, where all forms of centrality are challenged. Vasconcelos reminds us that the Baroque, with its vital plenitude, overcomes all forms of "horror vacui", distancing us from any nihilistic temptation that could deprive us of a "heart".
Animals play a central role and are often evoked in the works of Vasconcelos. One of her series, begun in 2006, features ceramic animals wrapped in crochet and embroidery. The insipiration comes from the Caldas da Rainha factory, founded in 1885 by Portuguese illustrator, caricaturist and ceramist Rafael Bordallo Pinheiro. Vasconcelos's animal series work reminds us that the relationship between humans and animals is becoming increasingly contentious. She focuses her attention not only on the mythological and fantastical dimension of animals, but also on the meaning animals are assuming as we gradually become (re)aware of just how interconnected our well-being is with that of other forms of life in nature.
Symbolism and narratives are a fundamental basis for focusing on the art of Vasconcelos. Art exerts its power by allowing an object (or subject) to embody a meaning that reaches beyond its nature. When considered in its natural surroundings, an animal is simply an animal. The symbolic process is activated after cultural differences have been experienced through time, leading to meanings and narratives that change from place to place, but also influence each other and stratify. A symbol is generated through the association of numerous unrelated elements.
What fascinates Vasconcelos is this ambivalent and contrasting relationship with the animal—the fact that the same subject can attract or shock, having been ascribed both beneficial and malignant effects. Vasconcelos tells us that the way we perceive animals and relate to them reveals something about ourselves, too.
Press release courtesy Tang Contemporary Art.
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