Working across disciplines, Kudzanai Chiurai's Zimbabwean upbringing and his years in South Africa influenced his interest in the potential for art as political commentary and activism.
Read MoreThrough narrative, figuration, symbolism, and staging, Chiurai's work reflects on intergenerational inequality, political conflict, socioeconomic disparities, and the ongoing impact of colonialism in Zimbabwe and South Africa. The artist also considers the dissonance between realities of living in Africa and western perceptions of the continent.
Chiurai's paintings incorporate an expressionistic style, and often combine various images, text, and drawings in collage-like fashion. Mixed-media works such as Untitled VI (Marxism-Leninism-Mao Zedong thought) (2018) and Untitled XX (Blood Money: Season One) (2019) examine political themes through heavily abstracted figures, with roughly painted text and ambiguous images of buildings or birds collaged in the background.
Posters have also featured as a significant medium for political expression in Chiurai's practice. The 'Conflict Resolution' series (2008—ongoing) comprises a number of lithograph posters commenting on conflict in southern Africa. Overtly politicised slogans in works such as Untitled (We Always Have Reason to Fear) (2008), Abuse of Power (2009), and Vote at Own Risk (2009) are illustrated with images of political figures, soldiers, and weapons. As a form often associated with propaganda and political messaging, Chiurai's 'Conflict Resolution' posters make provocative statements on violence and power in Africa.
Chiurai's videos and photographs possess a theatrical quality, typically presenting highly staged compositions with Black models and various symbolic props and backdrops.
The 'Revelations' series (2011) features a number of staged photographs that depict Black figures with props such as guns and are heavily edited with dramatic, cool lighting to appear almost painterly. In Revelations V (2011) a person confidently wields a large rifle against a backdrop of decorative wallpaper, plants, and banners; in Revelations XI (2011), two men engage in conversation in an ornately furnished room, with one man's bandaged feet hinting at a past act of violence. The large format photo series 'Moyo' (2013) considers media representations of violence in dramatically staged tableaus that seemingly glorify death or injury.
Engaged in representations of violence, sacrifice, or ritualistic processes, Chiurai's photographs and video works navigate tensions between colonial rule and independence; history and modernity; generational divides; and power and militarised masculinity.
Chiurai's ongoing mobile archive project, The Library of Things We Forgot to Remember (2017—ongoing) presents objects including posters, paintings, and vinyl records from African collections. Selected audio items include South African anti-apartheid struggle music, chimurenga (Zimbabwean political music), and recordings of historic African political speeches.
For each iteration of the project, Chiurai invites a different librarian to reflect on the archive and curate an exhibition based on its contents. The library has been staged in Harare, Cape Town, Kalmar, Södertälje, and Johannesburg, and its collection continues to expand. Chiurai aims to highlight forgotten ideas and dialogues in African culture while interrogating archival processes through a decolonial lens.
Tinashe Mushakavanhu writes for The Conversation: 'What Chiurai is doing is to incubate a new model for artistic creation and knowledge production that interferes with the circulation, display and preservation of cultural objects.'
On his website, Chiurai states: 'I consider the archival material and recording as broadcasts of Afro-futures. A frequency that mobilised and energised the struggle for independence and liberation. It's an archive that brings the past into the present and will continue to echo as we consider our futures.'