Jacqueline Fraser is a contemporary New Zealand artist of Ngāi Tahu descent who gained recognition in the late 1970s for her immersive installations made from disposable objects. Since then, Fraser's practice has expanded to include wire figures and collages that—by drawing from an array of visual sources such as fashion shows, magazines, music videos and movies—critically examine our relationship with material culture.Read More
Representative of Fraser's early practice is He Tohu: The New Zealand Room (1993), for which she reproduced the frame of a Māori whare whakairo (carved meeting house) with plastic tape, wire, ribbon, braid and lace. Exhibited in the then-newly reopened City Gallery in Wellington, He Tohu was a part of an exhibition that commemorated the centennial of the year that women gained the right to vote in New Zealand. In addition to the whare whakairo, He Tohu included wire figures of supernatural entities from Māori legends, hung outside the gallery building.
As exemplified by He Tohu, wire figures and luxurious fabrics are some of the defining characteristics of Fraser's works. In 2001, the artist presented a trilogy of installations at New Zealand's first national exhibition in the Venice Biennale, the 1st Yokohama Triennial in Japan, and New York's New Museum. Each installation featured a series of wire female figures, elaborately dressed and accompanied by poetic texts and fabrics that served as curtains or dividers. On the surface, the expensive textiles and delicate forms of the figures recalled haute couture; masked underneath the allure, however, were stories of violence, loss, discrimination and despair. The printed text included in the mixed-media work The acute massacre of the blessed by the cruel scientific curse « the genetical engineer looks our way » New Zealand Auckland, 8.3.2000 Paris, 22.7.2000, 2000-01 at the Yokohoma Triennial, for example, alluded to eugenics and racial discriminations. It read: 'And so they said to us-«From the second the poor blighted Māori is born he is destined to be psychotic» [from New Zealand medical survey year 2000]'.
Throughout her practice, Fraser has sought to eliminate territorial specificity by referencing multiple cultures. In her installation at the Venice Biennale, for example, English, Māori and Italian texts were used to assert a range of perspectives of the world. In the New Museum exhibition, A PORTRAIT OF THE LOST BOYS «in five parts deftly and six details of straining»—of which A portrait of that dotted boy was a part—works such as Let me pump them bright, force that breath choked. [[Cote d'Ivoire, Australia, Japan.]] call on different countries as a way of alerting the viewer that the image's applicability is not confined to a single place; no culture is superior or inferior to another.
Fraser's interest in non-specificity continues in her film-inspired works. In her 'The Making of' (2011–ongoing) series of installations and collages, for example, the artist creates an environment that captures the ambience of specific films. Part of the series, the film installation The Making of Mississippi Grind 2017 (2017) derives from the 2015 American film Mississippi Grind, which follows two gamblers on a turbulent journey. When the work was featured in the 2017 exhibition Shout Whisper Wail! at Auckland Art Gallery Toi o Tāmaki, the walls of the entrance and exhibition space were lined with glittering tinsel, echoing a casino atmosphere. At the centre of one room, Fraser suspended a pink square chandelier from the ceiling. The light fixture hovered a few feet above the floor, allowing visitors to step inside. Fraser's film was screened onto its reflective surface, which, combined with a loud rap soundtrack, impeded easy viewing. The installation also included three large-scale collages, composed of images sourced from fashion magazines, brand textiles and artworks by Andy Warhol, further recalling the flamboyance associated with casinos. As fictional pseudo-documentaries of films, Fraser's 'The Making of' works—which also include The Making of American Gangster 2012 (2012), The Making of the Ciao Manhattan Tapes 2013 (2013) and The Making of Wall Street 2015 (2015)—offer an inquiry into the production and consumption of popular culture.
Fraser graduated from Elam School of Fine Arts, Auckland, in 1977 and went on to participate in the Mildura Sculpture Triennial in 1978. In 2018, she was nominated for the Walters Prize for The Making of Mississippi Grind 2017—her second nomination since 2004—and presented The Making of In The Heat of the Night 2018 (2018), based on the 1967 eponymous classic, at the finalist exhibition.
Fraser lives and works between Auckland and New York.
Sherry Paik | Ocula | 2018
When Pati Solomona Tyrell told his parents he was gay, his mother advised him to make a name for himself and show the world he would be a success. This week, Aotea reminded her young artist son of her words when he called his parents to say he'd been nominated for the Walters Prize.
Ten mini exhibitions from various artists represented in the Chartwell Collection are presented here in an exhibition that is smaller in floor meterage than earlier Chartwell shows, but nevertheless tightly compact. While it looks cohesive, the disadvantage is that the thematic content revolves around sound, as you can tell from the title, and in...
New Zealand's official platform at the Venice Biennale began in 2001, and our formal representation was arguably already overdue at this point. There had been anomalous instances of New Zealanders exhibiting at the Biennale: Frances Hodgkins (she was meant to be in a group show representing Britain, though this was never realised because of World...
Every week, another funeral. Gravesides. Scattered ashes. An act of love, suddenly a conduit to fear and disease. In 1992, a record number of New Zealanders died of Aids. Artists responded. Implicated and Immune at Auckland's Fisher Gallery (now Te Tuhi Centre for the Arts) was a group exhibition praised for its "initiative, courage and...