Awakenings: Art in Society in Asia 1960s–1990s, a major retrospective at Singapore's National Gallery (14 June–15 September 2019), opens emphatically in flames. At the exhibition's entrance, viewers encounter a wall-sized image from 1964 titled Burning Canvases Floating on the River. The photograph captures a performance by Lee Seung-taek, in which...
When the London-born artist Thomas J Price graduated with a Bachelor of Fine Arts from Chelsea College of Arts in 2004, the school's college art prize was by no means his most notable accomplishment as an emerging artist. In 2001, Price presented his much-talked-about work Licked, a daring performance, later profiled on the BBC 4 television...
Without punctuation, She Said Why Me, the title of May Fung's 1989 video presents itself as a statement, rather than a question. It suggests a subject who expects no response, a person prepared to make what she can from being chosen though perplexed by the attention. The video follows a blindfolded woman, then unmasked, through late colonial-era...
Lee Bul, Cravings (1989). Outdoor performance in Jang Heung, Korea. Photo: Courtesy Studio Lee Bul.
Lee Bul's earliest memories are defined by dust. In a military town outside Seoul, where she lived aged 11, many of the trees had been cut down for fuel, while, under the dictator Park Chung-Hee's modernisation programme, new roads were begun and abandoned. The inhabitants of her neighbourhood's cheap and fragile houses came and went: soldiers, farmers who worked the fields surrounding the haphazard development, and 'wanderers', such as Bul's parents. They were leftwing activists whose home was routinely searched by the police for banned books and needed to live in a place where people weren't too fussy about their neighbours.
Provocative and inventive, Lee Bul (이불) is one of the leading Korean artists of her generation. Though she has worked in performance, sculpture, painting, installation and video, she is most known for her monstrous sculptures, cyborgs and utopian landscapes. Born to dissident parents during the military dictatorship of Park Chung-Hee in South Korea, Lee emerged in the 1990s through works that channelled the emotional impact of political persecution and restrictive gender roles into visual form. Since then, the artist has investigated human desires for perfection and stability and the implications of technology in the contemporary world.
After completing her studies at Hongik University in 1987, Lee embarked on her career as a performance artist on the streets of Korea and Japan. Donning soft wearable sculptures that were described as 'simultaneously alluring and grotesque' by Ikon Gallery, she addressed the themes of political instability and gender roles in a then—and still—very conservative and male-dominated Korean society. In Cravings (1989), Lee transformed herself into a monstrous creature, whose tentacles and externalised internal organs alluded to the anxieties of the artist and her fellow citizens living under conditions fraught with government censorship and civil unrest. The performance later developed into 'Monster' (1998–2011), a series where the wearable sculptures evolved into freestanding statues. Abortion, also performed in 1989, showed the artist hanging upside down from the ceiling and generated controversy for Lee's bold critique of Korean traditions regarding women's bodies and sexuality. Around this time, Lee also participated in the founding of Museum, an underground collective of avant-garde artists, performers and musicians in Seoul whose members are still influential in Korea today.
Lee's work from the 1990s explores the human body in its relation to beauty, life, death and technology. Majestic Splendor (1997)—an installation created for The Museum of Modern Art (MoMA), New York—consisted of a decaying fish adorned with sequins, beads and flowers in a glass display case. Although the exhibition closed prematurely due to its smell, curator Harald Szeemann invited Lee to recreate it in the Lyon Biennale that same year. In a powerful visualisation of the metamorphosis from the beautiful to the sickening, Lee highlighted the inevitable cycle of life and death.
Her iconic 'Cyborg' (1997–2011) series, on the other hand, examines the human desire for the perfect body. Cyborg Red and Cyborg Blue, both completed in 1997 as a pair, show silicon casts of female figures based on Greco-Roman statues with machine-like body parts. Because Lee's cyborgs often appear as females, they have been regarded as a critique of the social expectation for women to have idealised bodies. However, the artist has shown that her concerns extend to mankind at large in her karaoke installations, including Gravity Greater than Velocity (1999) and Live Forever (2002). Safely tucked in the empty karaoke capsules and pods, the human body is reduced to its sensory functions—technology may be alluring, but humankind has reason to be alarmed about its advancements.
In the new millennium, Lee shifted away from the body to human desires for utopia. 'Mon grand récit', an ongoing series since 2005, features futuristic ruins and landscapes comprised of small-scale railways, LED signs and architectural structures. Perched on skeletal frameworks, Lee's landscapes are a fragile mass that could collapse in a matter of seconds—as unrealised hopes often do in utopias. Lee has also begun to incorporate reflective materials in her architectural installations, most notably in After Bruno Taut (Devotion to Drift) (2013)—a floating palace of crystal beads, chains and mirrors. Inspired by the futuristic ideals and works of Bruno Taut, a 20th-century German architect and the creator of the Glass Pavilion, Lee uses reflectivity to allude to utopian ideals as well as a means to think about military Korea, now several decades in the past.
Lee has regularly exhibited internationally at venues such as Art Sonje Center, Seoul (2012); Mori Art Museum, Tokyo (2012); Domus Artium 2002, Salamanca (2007); Museum of Contemporary Art Australia, Sydney (2004); the New Museum of Contemporary Art, New York (2002); and Musée d'Art Contemporain, Marseille (2002). Her work is also part of many public collections. These include Leeum, Samsung Museum of Art, Seoul; Los Angeles County Museum of Art; Mori Art Museum, Tokyo; National Gallery of Victoria, Melbourne; 4Leeum, Samsung Museum of Art, Seoul; National Gallery of Canada, Ottawa; and Yu-un, Obayashi Collection, Tokyo. She has had works included in the Biennale of Sydney (2016), Gwangju Biennale (2014), Taipei Biennial (2006–7) and Venice Biennale (1999). Today, the artist lives and works in Seoul, Korea.
Since it was begun in 2000, Unlimited, which is offered only at the fair in Basel, has proved to be a particularly popular draw. Most people attending the fair–there were 95,000 last year–are expected to visit the section, not only for the sheer wow factor of the works, but also for the relevance of its offerings.'I often tell people that...
Art Basel 2019 opens to the public on Thursday, June 13, with two preview days, on June 11 and 12. Some 290 galleries from 34 countries will show work at the Swiss fair, which runs through June 16.
This year, all Koreans at the Venice Biennale are women. The Korean Pavilion is curated by Kim Hyun-jin and three participating artists Jung Eun-young, also known as siren eun young jung, Jane Jin Kaisen and Nam Hwa-yeon. At the main exhibition, the works of three Korean women artists Lee Bul, Suki Seokyeong Kang and Anicka Yi are on view.
LONDON — A cluster of snails are glued, like barnacles on a ship, to a disused metal post, which stands in a field of dry grass, a shabby apartment block looming in the background. In the photograph, Snails (2009) by French artist Kader Attia, the molluscs are not a culinary delicacy served on a platter with garlic butter, but a symbol of the...
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