Abstraction meets figuration in Chris Ofili’s vibrant artworks which, during the course of his career, have reflected evolving cultures, Black creativity and the character of Trinidad, via mythology, biblical subjects and politics.
Chris Ofili was born in Manchester in 1968, the second child of May and Michael, who had arrived from Nigeria three years previously. May and Michael both worked for McVitie’s biscuits. When Chris Ofili was 11, his father moved back to Nigeria—he later found out his dad had another family. Ofili describes his mother holding the family together “with a lot of dignity and strength”. Art didn’t figure in the teenage Ofili’s life—he preferred playing football. However, when he decided he would like to study furniture design, he was encouraged to enrol in a one-year foundation art course at Tameside College. Encouraged by tutor Bill Clark, Ofili elected to specialise in painting, beginning with self-portraits and imaginary Black characters. He then studied at Chelsea College of Arts in London, where he met Peter Doig. After graduation in 1991, he went to the Royal College of Art for his MFA, during which time he attended a workshop in Zimbabwe, followed by time spent travelling around the country—this was his first interaction with elephant dung, which he collected and brought home.
While Ofili’s early work was influenced by Jean-Michel Basquiat, George Condo and Georg Baselitz, his 1990s pieces—when Ofili was considered part of the Young British Artists movement, even though he may not have felt any connection to it —combined collage, brightly painted dots, glitter and elephant dung. His controversial The Holy Virgin Mary (1996) depicted a Black Virgin Mary on a canvas covered with pins, resin and glitter. A piece of elephant dung represented her breast, while angels flying around her came from images he had cut out of pornographic magazines.
From the same period, Afrodizzia (1996) features the cut-out photographs of famous Black people (including Diana Ross and Miles Davis) on top of a background of shifting colours. He also began a series of small watercolour drawings of Black men and women—Afromuses—which he painted in 15 minutes each morning.
Blossom (1997) features Ofili’s signature materials of elephant dung, glitter and resin. The work has resin dots on its surface and the title itself is spelled out vertically (inside balls of dung) while the main subject considers traditional depictions of the mother and child: the woman has an exposed breast and a flower in her hair. Blossom sold for £2.12 million at Christie’s in 2025.
Ofili moved to Trinidad in 2005 and his art became more colourful, moving away from dung but starting to include elements such as gold leaf.
The Seven Deadly Sins_ exhibition (2023) comprised seven huge oil and charcoal paintings, as well as 10 small etchings on paper using the Suminagashi marbling technique. The large works were elaborate, an abstract-figurative hybrid characterised by floral and foliage motifs, as well as a sense of movement.
Our Times: Hunters in pink shade lure butterflies into their griffin’s chain link lair (2015–2026) debuted at Art Basel 2026, a kaleidoscopic, dreamlike piece evoking themes from Trinidad Carnival.
Yes, the artists met at Chelsea College, and have both spent time in Trinidad (Doig lived there when he was a child). In 2000, Ofili was invited to attend a painting workshop in Port of Spain and he asked the sponsors to invite Doig as well. They collaborated on work during the trip and have since both bought land and built houses in Trinidad.
In 1999, then-New-York-City-mayor Rudy Giuliani threatened to cut off city funding to the Brooklyn Museum of Art ahead of the opening of its Sensation: Young British Artists from the Saatchi Collection exhibition. Giuliani called the exhibition as a whole “sick stuff”, but was particularly offended by Chris Ofili’s The Holy Virgin Mary (1996).
Yes, in 2003, Ofili worked with the renowned architect to represent Britain at the 2003 Venice Biennale. Ofili had been working on a series of red, green and black paintings (the pan-African union flag) including Afro Jezebel (2002–2003), and Adjaye and Ofili painted the British pavilion’s walls, added a glass sculpture to the skylight and hung Union Black (2003), a red, black and green version of the Union Flag, outside the building.
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