
Lévy Gorvy Dayan will present Francesco Clemente’s _Self-Portraits in the Bardo_—a significant series from his recent practice on view for the first time. Here, in eight vivid and visionary canvases, the artist fuses self-portraiture with an exploration of imagery found in traditional Tibetan Buddhist representations of the bardo. The bardo is a central concept in Tibetan Buddhism, describing a liminal state of consciousness associated with the moment between death and rebirth. On each canvas, Clemente creates a contrast between his grisaille self-portrait in the foreground and the richly hued background, where the deities of the bardo manifest in kaleidoscopic arrangements of form and color. Expressions of humanity and contemporary life, the paintings speak to the pursuit of spiritual guidance and deliverance—and to Clemente’s belief in art as a unique vehicle for insight and enlightenment.
Self-Portraits in the Bardo marks the gallery’s third solo presentation of Clemente in London, and the first in the new space at the Empress Club, 35 Dover Street. The exhibition will be accompanied by an essay by Sir Norman Rosenthal.
Courtesy Lévy Gorvy Dayan.
Francesco Clemente’s nomadism inflects many aspects of his practice: The artist divides his time between New York, New Mexico, and India, drawing inspiration from the cultural histories of these places as well as from his native Italy. Likewise, he has traversed movements over the course of his four-decade career, having been linked to the Italian Transavanguardia group that emerged in the late 1970s as well as New York’s concurrent neo-expressionism. Both Clemente’s life and work have long been invested in fluidity and indeterminacy, and he has actively resisted participating in any social order. Informed by such diverse practices as Beat poetry, the Tantra traditions of India and Tibet, the ritualism of Joseph Beuys, and Greco-Roman art, Clemente has forged a singular career that seeks intercultural resonance. In works whose poetic intensity has found form in paintings, works on paper, frescoes, photography, book arts, and installations, he regularly turns to portraiture and self-portraiture, employing metaphor and symbolism to consider the nature of the self. Commingling references that are anatomical, botanical, art historical, and mythical, Clemente addresses various dualities that plague philosophy: mind and body, freedom and constraint, part and whole. He approaches painting as a process in which he must wait for his mind and materials to arrive at narrative order together.
Helmed by Dominique Lévy, Brett Gorvy, and Amalia Dayan, Lévy Gorvy Dayan collaborates with artists, estates, non-profit organizations, foundations, museums, and private collections to increase the visibility of twentieth- and twenty-first century works and artists—realizing seminal projects and furthering legacies. In forming Lévy Gorvy Dayan, the partners merge their respective specialties across twentieth- and twenty-first century art, their reputations as leaders and tastemakers, and their respective backgrounds in the primary and secondary markets. Lévy Gorvy Dayan provides opportunities for education, exposure, and access to acquiring exceptional art through its museum-quality exhibition program and thoughtful participation in international art fairs. Expanding, refining, and enhancing world-class modern and contemporary art collections, the gallery emphasizes connoisseurship and curation in its collection development, estate planning, and art appraisal services. Both international and local in practice and perspective, Lévy Gorvy Dayan has unique spaces and unmatched market knowledge in New York, London, and Hong Kong, in addition to representation in Geneva, Milan, Paris, Shanghai, Singapore, and Taiwan.

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