Louie Zalk-Neale (Ngāi Te Rangi, Pākehā) is a trans takatāpui artist from Aotearoa New Zealand whose practice centres on body adornment, performance, and ceremonial activation. Takatāpui is a Māori term that broadly refers to Indigenous queer identities, encompassing diverse expressions of gender and sexuality.
Zalk-Neale’s primary material is taura tī kōuka—rope made from the leaves of the tī kōuka, or New Zealand cabbage tree—often combined with plastics and other waste to form intricate adornments and aquatic forms animated by the artist’s own body. Zalk-Neale is best known for projects such as Mana Tipua Tuku Iho, Ngā Manuhiri Taura (The Visiting Ropes), and Transcestor, which bind queer, ancestral, and ecological narratives together in performance.
Based in Ōtaki, a town on the Kāpiti Coast of New Zealand’s lower North Island, Zalk-Neale grounds their practice in a close, everyday relationship with tī kōuka and with environments connected to the moana, the ocean. Training in contemporary art contexts in Aotearoa New Zealand, they emerged in the late 2010s through performance and body-based work, initially in artist-run and experimental spaces such as MEANWHILE and Enjoy Contemporary Art Space in Wellington (Te Whanganui-a-Tara), and Blue Oyster Art Project Space in Ōtepoti Dunedin. Over time, their work has expanded from contained performance events toward site-responsive ceremonial actions in landscapes and galleries, often documented in moving image and photography. Recognition includes the Arts Foundation Te Tumu Toi Springboard Award (2024), supporting the development of their national profile through funding and mentorship.
Zalk-Neale’s practice is anchored in mahi tī kōuka—literally “cabbage tree work”, referring to the physical act of twisting and plaiting cabbage tree fibre into treasured objects, and also to the intangible guidance transmitted from the plant during such work. Zalke Neale’s forms attach to the body or extend into space, resembling fins, spines, fishing lines, umbilical cords, and strands of hair, and are frequently made with recycled plastics, highlighting material journeys between home, land, and ocean.
In works such as Mana Tipua Tuku Iho and Ngā Manuhiri Taura, including performances for Govett-Brewster Art Gallery | Len Lye Centre’s “Public Relations” series in Ngāmotu New Plymouth, the artist activates these taura outdoors and on beaches, emphasising whakapapa—genealogical and relational links—between the human body, tī kōuka, and the moana. The projects draw on Dr Elizabeth Kerekere’s concept of Mana Tipua, which speaks to the shapeshifting power and fluid gender of taniwha and other spiritual beings as a grounding for takatāpui and trans experience in the present.
A core theme is the connection between gender fluidity, takatāpui identity, and Māori cosmologies of shapeshifting and transformation, positioning queerness as a sign of healthy natural and cultural systems rather than an exception. Alongside performance, works such as the photograph Maikukuroaroa – I sharpen my femininity (2024, Christchurch Art Gallery Te Puna o Waiwhetū, in Ōtautahi Christchurch) show how Zalk-Neale uses self-adornment to articulate femininity, self-fashioning, and transformation within institutional collections. Across media, the body becomes a site of ritual and learning, where audiences are often invited into participatory or wānanga-like situations—wānanga being Māori spaces of collective learning and knowledge exchange.
Zalk-Neale has presented projects with Govett-Brewster Art Gallery | Len Lye Centre in Ngāmotu New Plymouth, Artspace Aotearoa in Tāmaki Makaurau Auckland, Te Tuhi’s soft shell programme, Māoriland in Ōtaki, Objectspace in Auckland, Taipei Performing Arts Center in Taiwan, and Performance Art Week Aotearoa in Wellington, among others.
Five photographs from Zalk-Neale’s ‘Mana Tipu Tūku Iho’ series, including Maikukuroaroa – I sharpen my femininity (2024), are held in the collection of Christchurch Art Gallery Te Puna o Waiwhetū. Further recognition includes the Arts Foundation Te Tumu Toi Springboard Award (2024) and selection as the inaugural Aotearoa artist for the McCahon House × Space for Contemporary Art Exchange residency in Seoul, South Korea, extending their practice into an international residency context.
Louie Zalk-Neale is best known for takatāpui performance works using taura tī kōuka and body adornment to explore gender fluidity, whakapapa (networks of kinship and relation), and queer futurity, often staged in relation to the moana, or ocean.
Louie Zalk-Neale’s work addresses trans and takatāpui identity, Māori shapeshifting cosmologies, and ecological relationships between materials, bodies, and environments, framing queerness as integral to healthy natural and cultural systems.
Louie Zalk-Neale twists cabbage tree fibres into taura that become adornments and aquatic forms attached to the body or environment, then activates these in performance to connect human and non-human bodies, architectures, and landscapes, particularly in coastal and oceanic settings.
Louie Zalk-Neale’s work is held by Christchurch Art Gallery Te Puna o Waiwhetū in Ōtautahi Christchurch and has been presented by Govett-Brewster Art Gallery | Len Lye Centre (Ngāmotu New Plymouth), Artspace Aotearoa and Objectspace (Tāmaki Makaurau Auckland), Te Tuhi’s soft shell programme, Māoriland in Ōtaki, Taipei Performing Arts Center in Taiwan, and Performance Art Week Aotearoa in Wellington, among other venues.
Louie Zalk-Neale’s recent recognition includes the Arts Foundation Te Tumu Toi Springboard Award (2024), which supports emerging New Zealand artists through funding and mentorship, and selection for the McCahon House × Space for Contemporary Art Exchange residency in Seoul, South Korea, marking a significant step in their international trajectory. In 2025, they also attended the National Weavers Hui in Aotearoa New Zealand.
Ocula | 2026

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