WOO KUKWON

The exhibition begins at the Garden of Eden with humans portrayed in their purest state. Before mankind tasted the forbidden fruit (of good and evil), they were as innocent as babies sleeping in their cradle. However, it is a rite of passage for a person to break away from innocence and face the rough and rugged paths of life in order to grow and build their own world. Such turning points have been presented in countless stories in various forms. Here, the artist adopts the Flood myth depicted in the Old Testament to develop a theme that moves through the entire exhibition.

In the exhibition hall, a painting depicting the saved animals on Noah’s ark, drinking and dancing merrily hangs in juxtaposition to a painting with a giant crocodile in the water. In Peter Pan, the crocodile that swallowed Captain Hook’s watch is a creature that allures the audience back to a world where time does not exist, giving us an opportunity to reflect on how we are destined towards death from the moment we are born. By juxtaposing these two paintings, Woo portrays the chaotic festival period as a time when freedom and precariousness mix together. Through the festival, humans participate in the circle of life which inevitably pulls death closer, and are in turn able to set themselves free from the fear of death. The artist unravels this ritual’s symbolic meaning through the depiction of Peter Pan(an eternal boy)‘s funeral. The sacrificial suggestion depicted in the work fiercely unveils the symbolism that an individual self is newly vivified by a symbolic death to end of his former self. Additionally, Woo uses the phrase ‘All children, except none, grow up,’ an altered version of the opening line of the original novel in order to connect the starting point with the end to complete the entire process as a ritualistic time of circulation.

The impasto technique often utilised by Woo Kukwon adds three-dimensional effects and liveliness to the paintings. With the impasto technique, the artist makes good use of the material properties to reconstruct objects that he perceives, making it possible to emphasise the subjective interpretation. Woo achieves this matière effect by first applying a layer of paint to the canvas and then scraping it off or by applying thick layers of paint on top of each other. It is not difficult to see that the visual language has changed with time. In his earlier works, his brushstrokes on the canvas were erased and smudged, and for a while, after that, he worked with rough and ruptured matière, eventually settling to his recent works, with more stable contour lines and firm sculptural forms. One might explain this change by the artist’s gradual inner growth and development which helps understand his body of work in its entirety.

A blue-faced woman with epicene beauty has appeared in his work through all of his exhibitions as a figure that represents the artist’s anima, revealing the artist’s innermost feelings. In this exhibition, she appears both as a glamorous and confident protagonist of the carnival, as an ordinary observer. The conflicting symbols of anima in his work seem to reflect Woo’s internal conflict between the Apollonian view of the world and his wish for the Dionysian liberation. His work is like a mirror that reflects the subconscious of this age so that the viewer may be absorbed into the work and deliberate the depths of their inner self.

From ancient times, the carnival has provided the opportunity for one to reconstruct one’s inner order through its divine power. Although today its religious role has faded, most people still long to discover meaning in their lives. Furthermore, art continues to exist as the last resort to restore the existential meaning and to question the meaning of being. Woo walks side by side with us on the path towards the carnival that is expressed as the Yellow Brick Road. His previous work with the same title portrayed characters facing the audience from the starting line, but this time the audience is gazing at the characters’ journey from behind. This change in focus shifting from the front to the rear seems to imply the transition of the artist’s viewpoint from inward to outward. This exhibition will give audiences the opportunity to extend their viewpoint and to recognize the significance of the growth of human self-consciousness through community participation by the metaphors appearing in the artist’s work.