
If concerned with our boundaries of thinking, it may behoove you to start withletters. Marshall McLuhan postured that typography alters language from a meansof perception and exploration to a portable commodity. In congruence, superpowerssaw the economic value of the interchangeability of language with universal alphabets.Language evolved as linear and restrictive, creating a cage around creativity. Westernhumanity’s 26-29 letters attempt to portray the ineffeble—gesturing at ideaswith fictitious sounds circumscribed by a misguided albeit imperativeportability of Babylonian need. Despite good intentions and their necessity, theconceptual sound of thought has been bounded, tied, and gagged in a pornographicsubmission contrary to expanding consciousness. Being at a loss for words is not apersonal experience but a species-bound issue of our own making.
It explains Chris Succo’s need to seek transcendence. He isn’t attempting to readbetween the lines but ascend to a plane where lines cease to exist. Like manymusicians-artists, Succo seeks Hendrixian electronic church—actively contributingto the informal cooperative of musicians performing exploratory music innontraditional settings. For Succo, his papacy is his guitar, paintbrush, silkscreen, andcamera. In the traditional modes of dozen notes (C, D, E, F, G, A and B), we remainlimited in the capacity to imagine. So, when creating new sheet music ofabstracted oil or print, Succo Sounds are bound by neither letters nor tones.Instead, the viewer gets to compose the music, free to deviate from the orchestra inSucco’s own cerebrum chorus.
Regarding the dichotomy of his practice, Succo attempts to reconcile the brain’svisual and vibrative wave states. Picture and sound, represented by figuration andabstraction respectively, bleed together as a thoughtful estuary. When speaking tothe artist this conversion of lightness and darkness (innocence andmalfeasance) is a religious practice. Light in its various modalities—clear,coloured, radiant, glowing, shining, and even blinding—has played a central rolein the histories of Judaism, Christianity, Islam, Manichaeism, and Neoplatonicmysticism, as well as in Buddhist and Hindu esoteric traditions, to name only themost well-studied. And to Succo, the paintings and prints act as reverential spots ofcontemplation, but, the religious experience of his work is the porous boundarybetween the contending visual vocabulary. Standing in the middle of his twopractices is precisely the experience he aims to highlight. The viewer mustn’tpick a side, instead vacillating between the two as humans do through the chore ofliving.
Simply speaking, Chris Succo wants you to melt away without judgmentthrough his work.
Leave this world.
And allow yourself to find one that sounds, for the first time, truly real without theboundaries our forefathers created.
Press release courtesy Almine Rech. Text: Alexis Schwartz.
Chris Succo, a German artist, paints with a roughness gleaned from a youth spent on the road, and a softness, like the coo of Neil Young lyrics or the lines of poetry that title his paintings (YOU LOOK LIKE NIRVANA JUST BROKE UP, one quips). Succo is indulgent, even belligerent, in his application of paint, and this attitude—in which process, and a passion for the basic tactility of painting—trumps all other concerns. Channeling the personal evolution that Christopher Wool brought to painting, Succo’s newest canvases are an extension of his previous series, riffing off his signature ‘White Paintings,’ in which spray-painted pigment shines through gestural layers of thick, white oil paint. This time, delicate markings recalling handwriting, heartbeats, or meandering scribbles à la Twombly appear on flat, further reduced canvases. There’s less gesture, and no brushstrokes, but every bit of the attitude of an artist who has a telltale longing for long hours in his studio—with no signs of slowing down.





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