Suchitra Mattai’s artistic practice uses archive, found objects and oral histories to reimagine fibres, materials and techniques into large-scale sculptures, mixed-media compositions and installations that take apart historical narratives and give voice to those whose contribution to society has often been overlooked.
Suchitra Mattai’s heritage is significant in her work: her ancestors were indentured labourers brought from India to the Caribbean during British colonial rule. She was born in 1973 in Georgetown, Guyana and her family moved to New Jersey when she was 12, bringing her close to extended family in Queens, New York City—she remembers visiting her uncle’s grocery store, as well as celebrations and a Hindu temple. Her first degree was a BA in statistics from Rutgers University in 1994, followed by an MA in South Asian Art from the University of Pennsylvania in 2001. Following a 2002 fellowship at the Royal College of Art in London, Mattai gained her MFA in painting and drawing from the University of Pennsylvania in 2003. However, she did not work for almost a decade, living with bipolar disorder.
As part of her focus on women’s labour, Indo Caribbean artist Mattai uses materials and practices traditionally associated with domestic work: weaving, fibres and embroidery, as well as found and vintage items, notably including saris, which she sees as a way of connecting the women of the global South Asian diaspora. The found tapestries she uses might be based on commercial patterns, to which Mattai adds figurative or abstract elements by hand.
Suchitra Mattai’s ancestors were indentured labourers who left Uttar Pradesh in India to work on sugar plantations in Guyana. She weaves stories from her own family history into her works, notably colouring in the figures in her found tapestries to change the make-up of European scenes—a process she has called “brown reclamation”.
On her website, Mattai explains that she has used her own family’s history, alongside research into 19th century colonial indentured labour, to rewrite established colonialist narratives and “expand our sense of ‘history’”. She also says: “Rewriting this colonial history contributes to contemporary dialogue by making visible the struggles and perseverance of those who lived it.” The way she thinks about colonisation across Guyana and the Caribbean acts as a starting point for discussion about contemporary issues around gender and labour.
Suchitra Mattai takes found fabrics and beads and reimagines them as giant, elaborate installations and sculptures that seek to re-centre female voices and skills lost to colonisation or overlooked in society. Her 2024 installation Time Travellers showcases many of her techniques: beginning with what she calls “sari weaving”, she winds strips of sari fabric through a rope structure, before adding small beads reminiscent of the bindis that women in her family would have worn. She also integrates found fabrics to add dimension and colour. The pieces of sari fabric were sent to the artist by her mother and her mother’s best friend.
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