Torkwase Dyson’s artistic practice explores the connection and continuity between infrastructure, ecology and architecture, considering how Black and brown bodies perceive and negotiate the idea of space as information. Her abstract pieces include aspects of scale and movement, focusing on the spaces communities have occupied in history and today.
Torkwase Dyson was born in Chicago in 1973, growing up on the city’s South Side among activists, scholars and educators. Her father owned a record store for a while and her mother, D Soyini Madison, co-founded schools whose curriculums focused on the Black diaspora. She majored in sociology at Tougaloo College in Mississippi but during her final year, decided to take some art classes. She gained her BFA in painting and printmaking from Virginia Commonwealth University in 1999 and her MFA from Yale in 2003. However, the themes that have come to define Dyson’s artistic practice emerged during 2003. She was teaching at Spelman College in Atlanta when 30 people displaced from New Orleans by Hurricane Katrina arrived in her shared loft. “Hurricane Katrina directly politicized me,” she has said. “The people in my house were environmental refugees. This was climate migration.” Experiencing a realisation that class, power, race, infrastructure and ecology were linked, she started to teach herself about architecture and energy.
Torkwase Dyson’s abstract pieces consider spatial relations: how do our bodies move through natural and built environments? She uses dark pigments and creates many drawings before she begins an individual artwork. “Momentum comes from the drawings, the making with my hands, which then produces a set of questions and a set of curiosities,” she has said. Her large-scale geometric paintings and sculptures use materials ranging from acrylic to plexiglass, paying particular attention to shape and scale.
Her early influences included Minnie Evans, David C Driskell and Samella Lewis. At Tougaloo, she met the activist and figurative painter Benny Andrews, one of the co-founders of the Black Emergency Cultural Coalition. She also cites Christina Sharpe’s 2016 book In the Wake: On Blackness and Being, as an influence—the text considers the slave ship and its wake as a metaphor for how slavery’s aftereffects have impacted Black life.
In her painting practice, Dyson uses a palette of black, grey and indigo. She builds her work slowly, accumulating surfaces and washes, adding drips and layers. She will then add marks with brushes or scored lines reminiscent of architectural drawings. Her large-scale sculptures feature glass, graphite, acrylic, wood and steel—these are fabricated but then she adds drawn shapes and pieces of graphite paste to the surfaces. Before producing any work, Dyson will make many, many drawings.
Torkwase Dyson’s own evolving theory of Black Compositional Thought informs the abstract shapes and lines of her artistic practice—“hypershapes”. Black Compositional Thought considers how Black (and brown) bodies inhabit existing geography, architecture and infrastructure, and how energy consumption and climate erosion contribute to this. The theory also takes into account the legacy of plantation economies—the Anthropocene becomes the Plantationocene and hypershapes are a way to think about how enslaved Black people felt about and reacted to the space they were given to occupy, and what Black freedom looks like visually.
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