
At MoMA, Chong organised exhibitions such as Bruce Nauman: Days (2010), Projects 94: Henrik Olesen (2011), and Tokyo 1955–1970: A New Avant-Garde (2012), and co-edited From Postwar to Postmodern, Art in Japan, 1945–1989: Primary Documents. At the Walker, he curated Haegue Yang: Integrity of the Insider (2009), Tetsumi Kudo: Garden of Metamorphosis (2008), Brave New Worlds (2007), and House of Oracles: A Huang Yong Ping Retrospective (2005), alongside projects for institutions ranging from REDCAT in Los Angeles to the Busan Biennale and the Korean Pavilion at the Venice Biennale. His writing has appeared in Artforum, Afterall, The Exhibitionist and Parkett, among other publications. At M+, Chong is part of a growing curatorial cohort that has included Aric Chen (design and architecture), Tobias Berger and Pauline Yao (visual art), Pi Li (Sigg Senior Curator, Chinese contemporary art), Stella Fong (learning and interpretation), and Lesley Ma (ink art), collectively building a collection and programme that reposition Asia at the centre of global visual-culture narratives. Though its permanent, 60,000-square-metre building in the West Kowloon Cultural District is yet to open, M+ already operates as an active museum: recent projects range from the fifth M+ Mobile exhibition, Building M+: The Museum and Architecture Collection, to You., an expanded adaptation of Lee Kit’s solo presentation for Hong Kong at the 55th Venice Biennale. Alongside these exhibitions, the museum is rapidly growing its collection.
On the morning of this conversation between Anna Dickie at M+’s Kowloon offices, the institution announced a major donation of 37 key works of Chinese contemporary art from collector Guan Yi, building on Dr Uli Sigg’s landmark 2012 gift of more than 1,463 works. In this first of a two-part interview, Doryun Chong speaks about how his background in anthropology and non-Western modernisms has shaped his curatorial approach, what it means to build a “living” collection at speed, and how donations from figures like Sigg and Guan Yi will help define the future of M+.
I understand that you came to Modern and then Contemporary art via social and cultural anthropology. Tell me about this transition?
As an undergraduate, I entered art history in a very dilettantish way. There are certain people who know exactly what they want to focus on and they might focus on Modern & Contemporary Art from the beginning. But I was not like that at all. I was more interested in religious art and in its relationship with different cultures and times—from Medieval European to Hindu, Buddhist and so on. I then became interested in archaeology, especially classical European, so a couple of years were spent studying ancient Greek and Latin. But in my later years as an undergrad, I became more interested in cultural anthropology.
I took this fantastic course with a cultural anthropologist who focuses on South East Asia—her name is Aihwa Ong, she is ethnic Chinese from Penang— and she totally opened my eyes to an academic discipline focused on contemporary time and culture. After that, I wanted to continue to study art history, but concentrate on something closer to our time.
So when I went onto graduate school, my focus became more modern and contemporary. But I realised that I didn’t want to do so-called ‘Modern’ because in American academia if you are a ‘Modernist’ it usually means you are a Western European modern art specialist. Instead, I specifically wanted to study Modern art history outside of the usual Western canon. And since I have this cultural heritage and background in Asia, I wanted to study East Asian Modern art history, specifically. That was how that transition happened.
“...as a museum curator I have been very context responsive. I think each institution has its own contexts, needs and urgencies.”
DC: The Tokyo show at MoMA—well, I wasn’t planning it this way, but it very much became a culmination of my research into the topic which I began as a graduate student in the late ‘90s.
When I went to graduate school, my professors were extremely supportive, but they had no real expertise in my focus area because the scholarship was so nascent. Research tools were limited. At that point I don’t think there was even an East Asian Modern art historian in any of the American universities. I was trying my best to cobble together different resources—but it wasn’t quite as complete and satisfactory as I would have liked. Then I transitioned from academia to the museum world and I became more of a generalist—this identity has always been very important to me as curator.
So I guess you can say that by the time I got to MoMA, I made a full circle in terms of my studies in modern art history in East Asia. I got to do Tokyo 1955-1970: A New Avant-Garde which was something I had become interested in and started studying at university, and the exhibition allowed me the opportunity to see that interest manifest itself physically in the form of an exhibition and accompanying publications.
But as a museum curator I have been very context responsive. I think each institution has its own contexts, needs and urgencies. And instead of saying: ‘I am this type of curator who is only interested in this area and these are my specialties’, I try to observe and analyse what each institution needs and then try to find a way for my experience and areas of expertise to work with those needs. I don’t insist on a pre-existing program.
DC: Well, Lars’ decision not to departmentalise according to mediums and disciplines totally makes sense for M+. It is also important to remember we are not just an art museum—we are a visual culture museum. And we have defined three main areas within visual culture: Visual Art, Moving Image, Design and Architecture—and we are determined to keep the curatorial approach fluid in terms of working on programmes, such as education etc. across these disciplines.
“What has happened to contemporary visual art in fact points us in the direction of where a 21st-century museum should be going.”
DC: I totally agree. It is the way contemporary art has been moving. It has broken down the boundaries of its traditional mediums, such as painting and sculpture. And it is voracious and promiscuous, even. Design has become part of contemporary art. Architecture has become part of contemporary art. Artists are working with, and in, cinema.
Over the last few decades, visual art has drawn different disciplines into its own matrix, becoming a great connector. Some people groan about how contemporary art has become too ubiquitous. But art was a rather elitist discipline that belonged to high culture, and it has broken itself down in a positive way to interface with, and be inspired by, other disciplines. What has happened to contemporary visual art in fact points us in the direction of where a 21st-century museum should be going.
DC: This is a very interesting question. I have not thought about it that way, and we have not talked about it in that way.
My position, and I wouldn’t say this is an institutional position, is that we do have this opportunity to build a big collection and by the time we open in four years, it will still just be the beginning of a collection.
Yes, we have a rather substantial budget to build a collection with, but I hope people understand that we are not going to complete the collection with that money in four years. We will set the stage. We will establish the foundation. I would love to see the museum open with something confident and authoritative, but at the same time tentative and suggestive of various directions that the museum and its collection can take—that is what any collection should be and do.
MoMA, at some point in its long history, reached a stage where it has a spine in its collection and narrative, but even at MoMA—which is a museum not only of historical art, but also of art that is being created today—the collection is not complete but in flux, an ongoing effort, despite the widespread misunderstanding of it as frozen in time.
So what I take from my experience at MoMA is essentially a similar philosophy; M+ should look back on the history but should also be reflective of the time we live in, while also anticipating the future and being open to what is going to happen—in order to construct a living collection.
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