Kara Walker’s artistic practice uses painting, installation, film and printmaking to explore ideas around race, identity and violence. Her provocative but darkly humorous pieces take apart racist archetypes and examine how society depicts the social and psychological consequences of the slave trade.
Kara Walker was born in 1969 in Stockton, California. When she was 13, the family moved to Stone Mountain, just outside Atlanta in Georgia, because her father (the artist Larry Walker) had taken a teaching job. Stone Mountain Park is home to the world’s largest Confederate monument: a relief sculpture of Robert E Lee, Stonewall Jackson and Jefferson Davis. Walker has said that the carving encapsulated “this weird insidious way that the Lost Cause looms as a mode of defiance and self-delusion”. Walker gained her BFA from Atlanta College of Art in 1991 and her MFA from Rhode Island School of Design in 1994.
Described as “an uneasy balance of ornament and content”, Kara Walker’s artworks tear down the nostalgia of history, although viewers may not see the true message until the second look. Her early pieces used silhouettes (during the 19th century, this was an art form adopted by females in higher social classes) to create scenes that unfold from romance into violence. Walker also references other historical art forms, including shadow puppetry and magic lantern projections, to create often disturbing sexual and violent artworks.
During the late 1990s, an argument broke out between Walker and the artist Betye Saar when Saar called Walker’s work “revolting and negative and a form of betrayal to the slaves”. In a pre-social media world, Walker was not “cancelled”, but Saar wrote letters that persuaded some spaces to remove Walker’s work.
Yes, at the 2015 Venice Biennale, Walker was responsible for stage direction, set design and costume design for a six-performance run of Vincenzo Belliini’s Norma, transposing the setting from Roman Gaul to the late 19th century and an unspecified African country under European colonial rule.
Kara Walker’s artwork asks viewers to question the presentation of American history and how it addresses race, gender, sexuality and power, particularly regarding the ongoing trauma caused by the slave trade. Her controversial use of racial caricatures is an act of subversion, highlighting the bigotry of history.
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