Vivian Lynn was a pioneering New Zealand artist whose radical, feminist-driven contemporary art practice challenged conventions and redefined the representation of women in art.
Lynn was born in Wellington in 1931. She attended Wellington Girls’ College before completing a Diploma of Fine Arts at Canterbury University College’s School of Fine Arts in 1952, majoring in painting, and a Diploma of Teaching at Auckland Teachers’ Training College in 1954. Lynn undertook further study in Honolulu, New York, and Albuquerque, and participated in international land art projects, including Christo‘s Rifle Gap Valley Curtain in Colorado. She lived and worked in Wellington for most of her life, teaching for many years at Wellington Polytechnic’s School of Design (now Massey University), where she influenced generations of artists and designers.
Vivian Lynn’s contemporary art practice is renowned for its conceptual rigour, use of unorthodox materials, and ongoing investigation into gender, identity, and the body. Her work often juxtaposes charged bodily materials such as hair with industrial or architectural forms, interrogating the cultural codes that shape our understanding of the body and society.
In the late 1960s, Lynn abandoned traditional painting and an early interest in Modern abstraction, believing that ‘a feminist oil painting on canvas is an oxymoron.’. She began working with diverse materials and technologies, developing a conceptual approach that became her signature by the early 1970s.
Lynn’s Guarden Gates (1982) is a seminal series comprising seven works that use human hair woven through cyclone gates, exploring themes of female power, myth, and the constraints of patriarchal society. The works evoke spiritual journeys and challenge stereotypes, drawing on Jungian psychology and ancient mythologies.
From the late 1980s, Lynn incorporated medical imagery, such as DNA, Rorschach inkblots, and brain scans, into her work. Her installation Spin: Versor, Versari (1997) features nine large MRI scans of her own brain, inviting viewers to contemplate the intersection of the body, mind, and societal structures. This work reflects her ongoing interest in how the self is constructed at both the physical and psychological levels.
Gates of the Goddess — a southern crossing attended by the Goddess (1986) brings together themes of healing, the abject, and the undervalued status of women’s craft and reproduction. Lynn’s practice consistently interrogated the politics of gender, nature/culture discourse, and the boundaries between public and private.
Vivian Lynn has been the subject of both solo and group exhibitions at important institutions. In 2008—2009, a survey exhibition of Lynn’s work titled I, HERE, NOW: Vivian Lynn, curated by Christina Barton, was held at the Adam Art Gallery at Victoria University of Wellington.
Vivian Lynn’s website can be found here.
Vivian Lynn’s practice has been covered in publications, including Art New Zealand, City Gallery Wellington, and Te Papa’s Blog. Her work is widely recognised for its intellectual depth and its significant contribution to feminist discourse in New Zealand art.
Lynn’s work investigated gender politics, the construction of identity, myth, the body, and the impact of patriarchal culture on women.
She is known for using unconventional materials such as human hair, industrial steel, DNA imagery, and medical scans.
Lynn’s works are held in public collections at Auckland Art Gallery, Museum of New Zealand Te Papa Tongarewa, and Christchurch Art Gallery.
Yes, Lynn taught drawing and design at Wellington Polytechnic’s School of Design for many years.
Vivian Lynn is celebrated as a key figure in New Zealand’s women’s art movement, whose experimental and conceptual practice continues to influence contemporary art and feminist discourse.
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