
I like to say something and deny it at the same time.
—Damien Hirst
Gagosian is pleased to announce Fact Paintings and Fact Sculptures, an exhibition of rarely seen works by Damien Hirst created between 1993 and 2021. The exhibition marks the first phase of Hirst’s yearlong takeover of the Britannia Street gallery, and is his first in the space since The Complete Spot Paintings 1986–2011 in 2012. Fact Paintings and Fact Sculptures sees Hirst as both artist and curator, presenting this deeply personal series of work through his own eyes.
Throughout his storied career, Hirst has confronted the systems of belief that define human existence, from common trust in medicine to the seduction of consumerism. At a moment when the idea of ‘truth’ has never been more tenuous, Hirst’s Fact Paintings and Sculptures question the obduracy of ‘fact’ as a governing principle of society.
Mimicking colour photographs, the Fact Paintings are rendered in oil on canvas, sometimes with meticulous fidelity, at others revelling in the physicality of mark making. Their verisimilitude recalls the historical role of painting as a tool to represent the visible world and lead the viewer to believe that a two-dimensional image is, in fact, the three-dimensional object it portrays. With the birth of photography in the nineteenth century, painting’s relationship with reality continued to evolve. Hirst’s Fact Paintings explore this back and forth between the brush and the camera as the agents of ‘truth.’
The first exhibition of the ‘Fact’ series, The Elusive Truth, was presented at Gagosian New York in 2005 and focused on paintings derived from newspaper photographs. Other subjects include Hirst’s signature motifs of butterflies and diamonds, depictions of his own previous works, and portraits of his friends and family. In many ways, the ‘Fact’ series can be seen as the artist’s self-portrait, highlighting significant moments of Hirst’s life and career: Michael with Diamond Skull (2008), for example, portrays Michael Craig-Martin—his former tutor at Goldsmiths—posing with the famed sculpture For the Love of God (2007); in Self-Portrait as Surgeon (2007) the artist, dressed in blue scrubs, stands next to a hospital bed; while Cleaning New Baby (Cyrus) (2007) depicts his own newborn son.
In the ‘Fact Sculptures’, presented alongside the related paintings, Hirst moves beyond the readymade, instead constructing detailed replicas of real objects. In Love Dies Fast (2020) and Station (2014), physical elements of workshops and storage spaces appear, while in Snob (2006–20) and Public School Tosser (2006–20) he makes reference to his own iconic jewellery cabinets, wryly juxtaposed here with garbage bags and cans. Other sculptures attest to Hirst’s preoccupation with the order of things, their preservation and display: in Persil (2015) and Coke/Diet Coke Vending Machine (2007), a stacked pallet and a vending machine underscore the significance of consumer goods and product packaging, the high with the low. Some of the sculptures on view are charged with relevance to our lived experience in the COVID-19 era. Remedies Against the Great Infection (2020) offers hand sanitiser and personal protective equipment, while sculptures such as Don’t Stop Me Now (2006) and Warsaw (2008), replete with medical supplies, take on new meaning within the context of the enduring pandemic. By incorporating these by-now-ubiquitous commodities into sculptures, Hirst speaks to the new landscape of material culture that has become a dark fact of contemporary life.
Damien Hirst first rose to public recognition in 1988 during his time studying at Goldsmiths College in London, when he conceived and curated Freeze, a group exhibition of his work and that of his contemporaries at Goldsmiths. In the near quarter century since that pivotal show, Hirst has become one of the most prominent artists of his generation. Through work that includes the iconic shark suspended in formeldahyde, The Physical Impossibility of Death in the Mind of Someone Living (1991), to the platinum cast of a human skull set with 8,601 flawless diamonds, For the Love of God (2007), Hirst takes a direct and challenging approach to ideas about existence. Of the latter, art historian Rudi Fuchs has said, ‘The skull is out of this world, celestial almost. At the same time, it represents death as something infinitely more relentless. Compared to the tearful sadness of a vanitas scene, the diamond skull is glory itself.’ His work calls into question our awareness and convictions about the boundaries that separate desire and fear, life and death, reason and faith, love and hate. Hirst uses the tools and iconography of science and religion, creating sculptures and paintings whose beauty and intensity offer the viewer insight into art that transcends our familiar understanding of those domains. ‘There [are] four important things in life: religion, love, art and science,’ the artist has said. ‘At their best, they’re all just tools to help you find a path through the darkness. None of them really work that well, but they help. Of them all, science seems to be the one right now. Like religion, it provides the glimmer of hope that maybe it will be all right in the end…’





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