Pioneering performance artist Marina Abramović places her body at the centre of her artistic practice, achieving heightened consciousness by interacting with pain, stillness, time and endurance. Her work not only explores her own limits but also asks the audience to question their participation and their relationship with the artist.
Marina Abramović was born in Belgrade in 1946 and her disciplinarian parents were loyal to the post-war Communist regime. In Gillian Zoe Segal’s 2015 collection Getting There: A Book of Mentors, Abramović said: “My childhood was very unhappy. I grew up with incredible control, discipline, and violence at home. Everything was extreme.” Hospitalised with suspected haemophilia, she recalled: “That was the happiest, most wonderful time of my life.” Robert Wilson’s 2011 film The Life and Death of Marina Abramović explored some of this period.
Her mother wouldn’t let her play with other children, and Abramović used drawing as a way of understanding the world. She studied at the Academy of Fine Arts in Belgrade (1965–1970) and the Academy of Fine Arts in Zagreb (1970–1972). She originally painted, but then moved into performance art.
Even as her performance practice began to take shape—notably in 1975’s Thomas Lips, in which she carved a five-pointed Communist star into her abdomen—Abramović remained with her abusive parents until she was 29, when she received an invitation to perform on Dutch television. At this point she met German artist Ulay; Abramović escaped from her parents and Ulay became both her professional and romantic partner between 1975 and 1988.
Abramović pushes her physical and mental limits while exploring the role of rituals and customs. Her performances often feature pain, but she sees this as an entry point into the subconscious mind; by focusing, she can achieve endurance. Perhaps as a consequence of her childhood, discipline is a key tenet of her practice: she sets out to achieve specific, self-defined instructions in her performances.
Maria Abramović created the Abramović method after spending time with Aboriginal tribes in Australia if 1980. She and then-partner Ulay lived with the Pitjantjatjara people and, being away from the distractions of city life, she “felt overwhelming lightness and happiness and her senses were heightened”. She also engaged with repetitive, meditative tasks (something she had already explored while living in a Tibetan community in India).
Yes, in 2013, a few months before she released her third studio album, Artpop, Lady Gaga stayed at Marina Abramović’s home and completed a four-day consciousness-altering course. With no phone or other means of communication, Gaga undertook tasks including Abramović’s well-known exercise in separating and counting grains of rice. Abramović said: “It felt like she was my daughter.”
Yes—in Seven Easy Pieces, at the Solomon R Guggenheim Museum in New York City in 2005, Abramović re-enacted both her controversial 1975 piece Thomas Lips, but also five works by Vito Acconci, Valie Export, Gina Pane, Joseph Beuys and Bruce Nauman.
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