After completing her studies at Hongik University in 1987, Lee Bul embarked on her career as a performance artist on the streets of Korea and Japan. Donning soft wearable sculptures that were described as 'simultaneously alluring and grotesque' by Ikon Gallery, she addressed the themes of political instability and gender roles in a then—and still—very conservative and male-dominated Korean society. In Cravings (1989), Lee transformed herself into a monstrous creature, whose tentacles and externalised internal organs alluded to the anxieties of the artist and her fellow citizens living under conditions fraught with government censorship and civil unrest. The performance later developed into 'Monster' (1998–2011), a series where the wearable sculptures evolved into freestanding statues. Abortion, also performed in 1989, showed the artist hanging upside down from the ceiling and generated controversy for Lee Bul's bold critique of Korean traditions regarding women's bodies and sexuality. Around this time, Lee also participated in the founding of Museum, an underground collective of avant-garde artists, performers and musicians in Seoul whose members are still influential in Korea today.

Lee Bul's artwork from the 1990s explores the human body in its relation to beauty, life, death and technology. Majestic Splendor (1997)—an installation created for The Museum of Modern Art (MoMA), New York—consisted of a decaying fish adorned with sequins, beads and flowers in a glass display case. Although the exhibition closed prematurely due to its smell, curator Harald Szeemann invited Lee to recreate it in the Lyon Biennale that same year. In a powerful visualisation of the metamorphosis from the beautiful to the sickening, Lee highlighted the inevitable cycle of life and death.

Lee Bul's iconic 'Cyborg' (1997–2011) series, on the other hand, examines the human desire for the perfect body. Cyborg Red and Cyborg Blue, both completed in 1997 as a pair, show silicon casts of female figures based on Greco-Roman statues with machine-like body parts. Because Lee's cyborgs often appear as females, they have been regarded as a critique of the social expectation for women to have idealised bodies. However, the artist has shown that her concerns extend to mankind at large in her karaoke installations, including Gravity Greater than Velocity (1999) and Live Forever (2002). Safely tucked in the empty karaoke capsules and pods, the human body is reduced to its sensory functions—technology may be alluring, but humankind has reason to be alarmed about its advancements.

In the new millennium, Lee shifted away from the body to human desires for utopia. 'Mon grand récit', an ongoing series since 2005, features futuristic ruins and landscapes comprised of small-scale railways, LED signs and architectural structures. Perched on skeletal frameworks, Lee's landscapes are a fragile mass that could collapse in a matter of seconds—as unrealised hopes often do in utopias. Lee has also begun to incorporate reflective materials in her architectural installations, most notably in After Bruno Taut (Devotion to Drift) (2013)—a floating palace of crystal beads, chains and mirrors. Inspired by the futuristic ideals and works of Bruno Taut, a 20th-century German architect and the creator of the Glass Pavilion, Lee uses reflectivity to allude to utopian ideals as well as a means to think about military Korea, now several decades in the past.

Lee Bul has regularly exhibited internationally at venues such as Art Sonje Center, Seoul (2012); Mori Art Museum, Tokyo (2012); Domus Artium 2002, Salamanca (2007); Museum of Contemporary Art Australia, Sydney (2004); the New Museum of Contemporary Art, New York (2002); and Musée d'Art Contemporain, Marseille (2002). Lee Bul's art is also part of many public collections. These include Leeum, Samsung Museum of Art, Seoul; Los Angeles County Museum of Art; Mori Art Museum, Tokyo; National Gallery of Victoria, Melbourne; National Gallery of Canada, Ottawa; and Yu-un, Obayashi Collection, Tokyo. She has had works included in the Biennale of Sydney (2016), Gwangju Biennale (2014), Taipei Biennial (2006–7) and Venice Biennale (1999). Today, the artist lives and works in Seoul, Korea.

Sherry Paik | Ocula | 2017