Ibrahim Mahama’s vast installations use materials connected to Ghana’s past and present to open a discussion about the intersectionality of memory, colonialist history, politics, global trade and commerce.
Ibrahim Mahama was born in Tamale, Ghana, in 1987 and grew up in a large, polygamous family. He was sent to Catholic school in Accra. His father worked on roads and his grandfather lived in a car-repair shop. He studied at the Kwame Nkrumah University of Science and Technology in Kumasi, majoring in painting (although also studying sculpture), gaining his BFA in 2010, MFA in 2013 and PhD in 2015. He has talked about how the art professors encouraged their students to be inspired by studying in other departments—in addition, kąrî’kạchä seid’ou, his MFA and PhD supervisor, is a driving force behind a Marxist approach to teaching, changing the idea of art from a being a commodity to it being a gift.
On his profile page at White Cube, Ibrahim Mahama says: “I’m interested in the point where the relationship between the material and society, or the space it finds itself in, breaks down.” Mahama’s artistic practice begins with a material, object or piece of scrap connected with Ghana’s history that he has collected, observing the parts of it that he finds interesting. He started working with jute sacks while he was a graduate student, collaborating with sellers and migrant workers to create installations that draped spaces in the material and to explore the ways that trade and labour connect Ghana to the rest of the world. Jute sacks were used to carry cocoa, coal and other exports, and absorbed shape and smell.
Ibrahim Mahama has used the proceeds of sales of his art to set up the Savannah Centre for Contemporary Art and to design and build Red Clay, a community-focused art and education centre in Tamale, Ghana. Continuing his theme of using materials from Ghana’s past in his work, he repurposed old aircraft and railway carriages into classrooms and screening rooms. He also pays for children from rural schools to travel to Tamale.
Although Ibrahim Mahama’s work is influenced by colonial and trade history, in terms of artistic indluences, he told The New York Times in 2023 that while at art school he became aware of Robert Rauschenberg and Robert Smithson, as well as El Anatsui and Romuald Hazoumé.
In March 2026, Ibrahim Mahama and his family were driving back from mosque in Tamale when their car became stuck in traffic. Mahama alleged that officers from a special unit of Ghana’s police force dragged him from the vehicle and took him to a police station where they manhandled and beat him.
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